HERALD SUN

Dvir Abramovich

Elie Wiesel, the remarkable emissary for the victims of the Holocaust and fearless advocate for the dignity for all people, died peacefully at home, aged 87, after a long illness.

Surviving the Nazi death camps of Buchenwald and Auschwitz, where he lost his mother, father and sister, the skeletal teenager, tattooed with the number A-7713 on his arm, who could not cry when his father’s body was taken away as he had no tears left, came back from the “Kingdom of Night” with a will of iron to speak for those who will never speak again.

He writes in Night, his most famous book, first published in 1956, about seeing babies burned in a pit: “Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky … Never shall I forget these things, even if I am condemned to live as long as God himself. Never.”

Yet, unbelievably, his faith was not consumed, nor his desire to live quenched. He said: “If I survived, it must be for some reason. I must do something with my life. It is too serious to play games with anymore, because in my place, someone else could have been saved. And so I speak for that person.”

Though he strove to illuminate the mystery of human evil, he insisted he possessed no answers, only questions. In awarding him the 1986 Nobel Peace prize (the prize money went to charities, as did proceeds from his books) the committee said Wiesel had “emerged as one of the most important spiritual leaders and guides in an age when violence, repression and racism continue to characterise the world”.

A source of immense inspiration for millions, he didn’t seek retribution and rejected capital punishment. He urged reconciliation between young Germans and Jews, based on an acknowledgment of the crime.

He never recoiled from speaking the truth. Receiving the Congressional Gold Medal of Achievement, he tried to dissuade president Ronald Reagan from laying a wreath in Bitburg cemetery, West Germany, where Nazi SS members are buried: “That place, Mr President, is not your place. Your place is with the victims of the SS.”

Through his many books, plays and speeches, he rebuilt lost worlds that were faithful to the dead, touching the hearts of a generation who may have preferred to move on, but whom he commanded to keep the memories of history’s darkest chapter alive to prevent further horrors. Establishing the Elie Wiesel Foundation for Humanity, he spoke with prophetic authority, denouncing bigotry, anti-Semitism and fanaticism. His legacy imparts this hallowed lesson: that we must care deeply about the pain of others and rescue the weak. For Wiesel, the near annihilation of European Jewry and subsequent genocides placed on us a special obligation to defend the persecuted and the downtrodden.

Described by Oprah Winfrey, who visited Auschwitz with him in 2006, as “one of the most loving spirits I have ever known”, Wiesel is to be admired not only for what he withstood, but for what he had become: a champion for truth and righteousness. Although his resolute commitment emanated from the pain inflicted on the Jewish people, his crusades enfolded all peoples, causes and races, such as Nicaragua’s Miskito Indians, Vietnamese boat people, Darfur, Biafra, the suffering children of Cambodia and Bangladesh, Tibetans under Chinese rule, South African apartheid, the killing fields of Kosovo, Guatemalan refugees and the famine in Africa. He pleaded with us to remember that “human suffering anywhere concerns men and women everywhere”.

TRAVELLING to the Soviet Union to appeal to president Mikhail Gorbachev to let Soviet Jews leave, he said of dissident Andrei Sakharov: “He is not Jewish, but he’s my brother.”

Wanting to reach young people, he began teaching at Boston University, conveying the message that we are obligated to always take sides, to never remain neutral, and that when human lives are jeopardised, national boundaries count for little. In chastising today’s leaders for their inaction in the face of mass murder, Wiesel rightly pointed out that what is often missing from political life is the moral dimension, the empathy for people’s pain and fears.

I remember being held in thrall by the riveting speech he delivered in Melbourne nearly 30 years ago, by the intensity of his emotions and by the sad look on his face.

In a world devoid of true heroes, Wiesel endured as a guardian of justice and compassion, becoming mankind’s greatest moral witness as well the world’s official bearer of conscience and memory. Described as the spiritual archivist of the Holocaust, and a “living memorial” by President Barack Obama, Elie Wiesel shall be celebrated as the man who insisted on the remembrance of the victims and for not letting the world forget that apathy, and its companion, forgetfulness, should be every human being’s chosen enemy.

DR DVIR ABRAMOVICH IS CHAIRMAN OF THE B’NAI B’RITH ANTI-DEFAMATION COMMISSION